Has Liberalism Failed?Intercollegiate Review | Conservatism's sharpest voices, curated weekly. ISI's weekly newsletter brings you the best in serious conservative thought.In Defense of LiberalismClassical liberalism has become a flashpoint in a fierce debate within modern conservative circles. While it tremendously shaped the development of Western civilization, many thinkers argue that it has also caused a range of other societal ills. In this issue of Intercollegiate Review, we highlight articles contributing to this debate. The first of these pieces comes from Samuel Gregg. Writing in Law & Liberty, Gregg reviews Philip Pilkington’s recent book, The Collapse of Global Liberalism: And the Emergence of the Post Liberal World Order. Gregg takes issue with Pilkington’s criticisms of liberalism, particularly his pushback against what he sees as overgeneralizations about liberal views of equality and rationality. Gregg argues that while Pilkington treats liberalism as a single, unified system of thought, liberals differ greatly in their understanding of “equality.” Many classical liberals see equality as equal subjection to the rule of law, while leftist liberals see it as using the state to equalize conditions for all. Gregg agrees with Pilkington that liberalism has caused its share of issues, but he traces contemporary pathologies instead to what he calls “distinctly non-liberal movements such as populism of the left and right, wokeism, and ethno-nationalism.” What do you think? Read more of Gregg’s article here. In Defense of PostliberalismJust as Gregg defends liberalism against what he sees as unfair criticism, others have sought to defend postliberalism from similar misunderstandings. In First Things, R. R. Reno responds to an article by David W. Congdon from last fall’s edition of The Journal of Religion. Congdon’s piece, titled “What Has New Haven to Do with Hungary? On Theological and Political Postliberalism,” critiques the new postliberal movement. Congdon calls the movement “localist” and claims it leads to “sectarian ecclesiocentrism.” Reno’s response mirrors Gregg’s approach. He rejects Congdon’s claims as inaccurate, noting that people and nations formed connections across supposedly “sectarian” lines before the rise of modern liberalism. He also turns the critique back on liberalism itself, arguing that its modern iteration has fostered greater rigidity and a refusal to find common ground. Congdon additionally describes postliberalism as authoritarian and hostile to freedom. Reno counters that postliberalism simply doesn’t treat individual autonomy as the highest social good and instead affirms appropriate places for state action. Ultimately, Reno contends that postliberalism provides what liberalism cannot: a foundation of “love and devotion” that society desperately needs. Read more of Reno’s argument here.
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Visit our events page on our website to see all upcoming events. This week, from ISI’s Digital Media:In this week’s episode of Modern Age with Dan McCarthy, Dan clarifies America’s Founding as a conservative revolution. He argues the Founders wanted to defend inherited rights, lawful government, and constitutional liberty, which is a far cry from the ideals hailed by the Left in today’s political protests. Subscribe to Modern Age with Dan McCarthy here. Subscribe to our YouTube channel for more content like this. This week, from the Collegiate Network:ISI’s Collegiate Network supports over 80 student-run publications across the country, empowering students to run independent college newspapers, magazines, and journals that report on important issues ignored by the mainstream media.
Visit our Student Journalism section to read more from the Collegiate Network. Prophets of the Postliberal DebateAlthough today’s debates over liberalism feel quite modern, some thinkers have been discussing its strengths and weaknesses for much longer. In this week’s article from Modern Age, we return to 2000, when Allan C. Carlson reviewed Paul Gottfried’s 1999 book, After Liberalism: Mass Democracy in the Managerial State. Gottfried’s book warned of liberalism’s collapse into a social order bent on destroying old traditions. He distinguished this modern version from genuine classical liberalism, which respected the separation of powers and private property. Carlson particularly highlights Gottfried’s critique of the thinkers he believed hastened the downfall of the old order, including figures such as John Stuart Mill and John Dewey. What consequences did this transformation have for America at the turn of the millennium? As Carlson summarizes Gottfried’s argument, “The now dominant American ideology of pluralism grants legitimacy to social plans that ‘transcend the present social reality by shattering it,’ and at the same time justifies the projection of American power around the globe.” Read more of Carlson’s piece here on the Modern Age website. Modern Age is ISI’s flagship publication. Visit modernagejournal.com and subscribe to receive a free daily newsletter. “The political class has adopted inclusiveness and diversity as a political instrument, as a means of controlling a society it has set about reshaping. The ‘diversity machine’ is a mechanism of state power that operates without anyone being permitted to notice its coercive nature.” Celebrate America’s semiquincentennial with ISI and help shape the next 250 years of our country. Your support of the America 500 Education Fund will help ISI reach, teach, and launch the next generation of conservative leaders. Visit isi.org/america500 to learn more. |